Getting the Idea of Government & Political Authority Out of Your Mind


Political authority (of State or Government) is the supposed legitimacy of a group or individual to rule. But is there any justifiable basis for it?

Political authority, or the authority of State, or the authority of Government,

is something the average person virtually never questions. Almost everyone goes through their entire life believing that the Government – although it’s almost always composed of provable criminals, cheats and liars – still has a solid basis for its political authority. Many people, whether left, right or anywhere in between on the political spectrum, are Statists: they think that Government has an inherent right to rule, using coercion if necessary. Yet, even a cursory examination shows that if a normal person acted like Government, they would characterized as cunning, secretive and manipulative, and either be diagnosed as insane, or locked up as a danger to society, or both. So why do people allow and consent to such a situation?

David Hume on Government and Political Authority

The 18th century British philosopher David Hume attested to this situation when he wrote that:

“Nothing is more surprising than the easiness with which the many are governed by the few.” 

Hume was clearly one of those rare few who took the time to closely examine the origins and political authority of Government. Interestingly, he was propagating many of these ideas during the mid-1700s, a few decades before the time of the American and French Revolutions.

Hume realized that most Government is formed and is held together by war. History teaches us this over and over again, including politicians’ inventions of fictitious enemies to justify a State’s existence:

“Most governments are not formed by contract but rather through conquest and war.”

“The heights of popularity and patriotism are still the beaten road to power and tyranny; flattery to treachery; standing armies to arbitrary government; and the glory of God to the temporal interest of the clergy.”

“It is probable, that the first ascendant of one man over multitudes begun during a state of war; where the superiority of courage and of genius discovers itself most visibly, where unanimity and concert are most requisite, and where the pernicious effects of disorder are most sensibly felt. The long continuance of that state, an incident common among savage tribes, enured the people to submission; and if the chieftain possessed as much equity as prudence and valour, he became, even during peace, the arbiter of all differences, and could gradually, by a mixture of force and consent, establish his authority….

Hume warned that authority should never become too uncontrollable over liberty:

In all governments, there is a perpetual intestine struggle, open or secret, between Authority and Liberty; and neither of them can ever absolutely prevail in the contest. A great sacrifice of liberty must necessarily be made in every government; yet even the authority, which confines liberty, can never, and perhaps ought never, in any constitution, to become quite entire and uncontrollable.”

Lastly, Hume explicitly stated that a State’s supposed political authority could not hold water when investigated closely:

“No maxim is more comfortable … than to submit quietly to the government, which we find establish’d in the country where we happen to live, without enquiring too curiously into its origin and first establishment. Few governments will bear being examin’d so rigorously.”

Is political authority merely based on opinion?

“It is on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.”

As we shall see, this last quote rings true, and is especially interesting given that it flatly contradicts the widely held notion put forth by Hume’s fellow British philosopher John Locke, who proposed that their was some kind of social contract from which the State justly derived its powers.

Can Political Authority be Justified by Social Contract?

Professor Michael Huemer has done some of the best work on the subject of political authority. He has authored such books as The Problem with Political Authority: An Examination of the Right to Coerce and the Duty to Obey. Huemer shows that it is very difficult to justify political authority, especially in the form we have now in most Western countries: a “democratic” Government which claims a monopoly on the use of force or violence.

Most people begin to defend a State’s right to exist by claiming there is some kind of social contract, a theory of Locke. However Locke’s theory has been shown to be false. No such contract exists. There is no piece of paper which enshrines it, nor is there any piece of paper you sign when you come of age. Even if a written contract did exist, it would require constant consent from newer generations to sustain it.

Is There Implicit Consent which Justifies Government?

When the social contract argument falls down, people then tend to argue that rather than explicit consent, there is some of kind of implicit consent we give to the State. Huemer identifies 4 types:

1. Passive consent (refraining from opposing something);

2. Acceptance of benefits;

3. Consent through presence (consent given by merely remaining in a location); and

4. Consent through participation (consent given by voluntarily participating in something).

However, to truly give consent, you must be in a non-coercive environment. Consent can only really be given when you are also free to not give the consent, if you so choose. Is this the case with Government? The answer, of course, is a resounding “NO”! You don’t have any choice.

With valid consent, both parties would have ability to “opt-out”, and both would also have obligations to each other, which, if unfulfilled, would grant the other one adequate grounds for terminating the agreement. You can’t just opt-out; the Government will fine, charge and ultimately imprison you if you don’t obey its decrees. The only way is move country (where you face another Government doing much the same thing), so there’s no escape unless you move to the remote wilderness somewhere. Likewise, there is no effective way you can simply terminate the agreement or contract, without suffering the same negative consequences of being charged and imprisoned.

You have no recourse or remedy; the relationship is one of force and coercion; thus, there is no true consent, whether explicit or implicit.

Can Consent of a Majority Justify Political Authority?

The next argument given by many people is that the State is justified because it is given consent by a majority of people in that society. This may or may not be true, given that the pro-authority bias carried by many people often lies beneath the surface as a unconscious belief (which was programmed into them at a young age). However, even if it is true, it seems to affirm a problematic conclusion: that the opinions and desires of a large group of people or a majority can be forced onto a smaller group or minority. This is a kind of “majority rules”, unlimited, mob-rule democracy which really is better named a tyranny of the masses.

This is exactly why the US was set up a Republic not a Democracy. The United States is a Constitutional Republic where individuals and minorities are recognized to hold certain inherent or unalienable rights, which can never be abrogated, regardless of what the majority wants or who holds power. Without this, it is all too easy for a prejudiced majority (which can be whipped up into emotional frenzies by cunning leaders and demagogues) to impose its will on those too powerless to defend themselves. Aristotle once said that “Unlimited democracy is, just like oligarchy, a tyranny spread over a large number of people.”

The Nazis tried to claim they were “just following orders” at Nuremburg. The world roundly rejected that argument.

The Consequentialist Argument for Political Authority

The final argument of those believing in solid justification for Government is usually consequentialist, i.e. it appeals to the benefits, good consequences and utility of the State. “Look how many good things the Government does”, they say, “so its political authority is valid, because it gives us so many benefits”. However, the question must be asked: are the benefits worth the price we pay, in terms of a loss of liberty and the duty to obey? History clearly shows us that most of the injustice and destruction in the world was committed by people obeying authority, not opposing it.

Also, if Government gets political authority due to the benefits it provides, why can’t other groups get it too (e.g. vigilantes or private defense companies)? Most people would be unwilling to grant vigilantes or anyone else this power …

Ultimately, why does Government deserve some kind of special moral status – that allows it charge, tax, fine, imprison and kill – when no other individual or organization in society is allowed to? Just because the State provides us with some benefits, why does it get the right to do these things? It’s a very difficult question to answer …

Bad Government, Theocracies, Impostor Royals and Democide

Impostor royals: British Queen Elizabeth and Saudi King Abdullah, 2 people claiming some unprovable right to rule over entire populations. Credit:

The State is not the root of all evil; however, the fact remains that Government killing its own citizens (democide) was the leading cause of non-natural death in the 20th century. So much atrocity has been committed by out-of-control Government around the world. Many countries still have not evolved to the point where they have decided to separate Church and State; indeed, it took Europe many centuries of dark oppression under the Catholic Church to realize it may not be a good idea to entrust the clergy with political power. Interestingly, the current leader of Syria, the poor country being besieged by the US-UK-Israeli axis of the New World Order, is Bashar Al-Assad, who is committed to the principle of separation of Church and State. This is one more reason why the NWO wants him out.

Many nations in the Middle East have Governments of theocracy – “rule by God” – although of course God seems to have exclusive spokesmen who are usually from rich bloodline families. Yemen, Oman, Iran, Afghanistan and Saudi Arabia are all theocracies. Saudi Arabia, Beheaders Incorporated, is ruled by the incredibly corrupt House of Saud (which has Zionist roots), another bunch of impostor royals just like the British royal family and the other European ones. To declare yourself “royal” merely means you proclaim you have some kind of “right to rule”. What a Jedi mind-trick! These royal families are the most corrupt criminals in the entire world. Check out David Icke’s work in exposing the satanic British royal family for more information on this. The craziness still continues to this day, with Thai citizens getting imprisoned for the grand crime of – wait for it – insulting the King’s dog. Wake up humanity!

The fake Saudi royals who love to behead dissenters. I think I may have solved the mystery of where my missing red & white picnic sheets went …

If Government’s Political Authority Cannot Be Justified … Why Do You Still Believe in the Concept of the State?

Even those seeking true freedom understand that past conditioning and programming can be very hard to overcome. It would be great if we could just wave a magic wand and be free of old, crusty and limiting ideas that were instilled or indoctrinated into us at an earlier age, or which we mistakenly took on, but it doesn’t work like that. We have to put in the hard work to uncover and analyze them, then decide what to keep and discard.

If you’re reading this, hopefully you can see that the State exists in out minds, first and foremost. The only way we can achieve a free outer world is to first rid our minds of limiting inner ideas. If we could open ourselves up to the idea that maybe – just maybe – the human race could live in freedom and peace, could govern itself, could resolve its own disputes and adequately defend itself, we wouldn’t need the State. Anarchy doesn’t have to mean chaos. A state of anarchy could still possess order and peaceful cooperation. Many have proposed models where the Government’s role in defense and dispute resolution can be decentralized and provided by various 3rd party companies, who are then subject to the laws of economics and the market (e.g. by caring about their reputation, by trying to provide the best service, etc.).

Maybe humanity is not ready for the Stateless society. Maybe we would need to first transition to something like a minarchy (a strictly limited and decentralized Government). However, the first step in all of this is for everyone to examine their unconscious belief and pro-authority bias, and realize that Government’s political authority cannot be justified. Government doesn’t have to exist for humanity to thrive.


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Makia Freeman is the editor of The Freedom Articles and senior researcher at (FaceBook here), writing on many aspects of truth and freedom, from exposing aspects of the global conspiracy to suggesting solutions for how humanity can create a new system of peace and abundance.




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Pete January 21, 2016 - 6:41 am

Government is a farce! I do not understand people that take government serious. Everything about government is illegal, they are a bunch of self proclaimed idiots that gives themselves the name of government. All (correction: most) countries are corporates so at best you pay homage to the CEO of a corporate. The institution of a tax department (whatever it is called in your country) is also a ludicrous entity that most people go along with, it’s illegal folks!, get you head around it! How can a corporate impose a tax on the people that live in a country which is their land, You want to give half of your income to a corporate? Duh.

Herb Richards January 21, 2016 - 10:46 pm

Govt. can’t give you anything unless they first steal [tax] it from someone else. All involved in this country take an oath [sign] their employment contract[the constitution] If one of them causes you a damage, that being must be sued personally for breach of contract. The current mess can only be corrected peaceably from the bottom.

Ga. Peach January 22, 2016 - 2:09 am

Great Article! The only chance for advancement of humanity is thinking ‘outside the box’. I like this. We have to get more and more people to think like this. We have to break the chains that have been put on us by complacency and following the lead of a few evil men. As the brilliant David Icke often says- “We are ALL POSSIBILITY!!” and we must begin to REMEMBER THAT.

Makia Freeman January 22, 2016 - 2:27 am

We are all magnificent creators. It doesn’t have to be like this. You’re right – we have to keep reminding ourselves – IT DOESN’T HAVE TO BE LIKE THIS!

Let’s create something better!!

Crocodile January 23, 2016 - 12:39 pm

Poor people have no power.
Those without power cannot defend freedom.

A simple solution :
People need to get rich. If the rate of millionairs would increase from about 2% now to just 20%, the State can’t resist and will crumble.

Peopel have the tools to achieve this. It’s not hard, it’s rather easy. They just don’t know this. As long as they don’t know and stay poor, only a violent solution is realistic. The result will be a new tyranny because people will still be poor….. No escape !

You can read this for fun :
People want something for nothing.

This rule is so universal it is scary. It doesn’t matter how smart someone is, that stinking concept will creep in in all sorts of ways to their thinking……

Crocodile January 23, 2016 - 12:44 pm

Makia, have you ever read what “Insiders” said?

Just google this : The Revelations of an Elite Family Insider (2005)

The tools are in your hands, around you, everywhere… it is even being drawn out of you. It is your duty towards yourself to reveal them to yourself and then do as you please with them…. there is always a consequence.
If you observe closely you will see we [the controllers] are merely spreading the tools which can be used by you to free yourself or chain yourself, your choice.
(tie this with my first reply)

barebones January 23, 2016 - 6:39 pm

This an excellent article that should be mandatory reading for everyone before the age of 16. I was twice that age in 1971 when I came to much the same conclusions. Previously, I had been mired within the bottomless equine residue in the conditioning corral.

With a few adjustments, I’ve been able to lead a relatively prosperous, satisfying, but unconventional life.

Nnacheta Godson January 24, 2016 - 6:50 am

One of the best write up I’ve read in recent times. It’s an eye opener really. I personally have always known that most government can’t be taken seriously. Reason is that their inequity smells high to heaven.Down here in my country, one can’t remember one personal and direct benefit from government from day of one’s birth till date. Yet, one is expected to obey, abide , pay up whatever tax or levy imposed by the government that most often fail to provide what they promised.Disgusting situation I must confess.

Richard osborne January 24, 2016 - 8:32 pm

Hi Makia,you may be interested in a book w ritten by Mary Elizabeth Croft called ‘How I clobbered every bureaucratic cash-confiscatory agency known to man.this book is awesome.

Makia Freeman January 25, 2016 - 9:59 pm

Read it! Yes, an excellent book.

Shawn September 2, 2023 - 11:02 pm

indeed, it took Europe many centuries of dark oppression under the Catholic Church to realize it may not be a good idea to entrust the clergy with political power.

This is nonsense. Good Catholics – not necessarily clergy – ought to have a monopoly on government positions.

It is because of the ERROR of separation of Church and state that there have been issues. What has occurred over time is that the state has gained dominance over the Church. I believe that there has been an extreme unwillingness on the part of the Church to be uncompromising with regards to the rights of Catholics. I may be mistaken, but I don’t consider this a good thing. The fact that a person refuses to stand up to a bully means that it is more likely that a slippery slope will be started down.

Every single work of David Hume is on the Catholic Church’s Index of Forbidden Books.

The fact is that authority, e.g. government, is necessary. Those in power may not be saints, but that doesn’t mean that they need to be to rule. If a person is a murderer, a corrupt judge doesn’t have no legitimacy as he gives a just sentence to the convicted.

An extremely important concept is the rule of law. This means, among other things, that a person has a right to resist illegitimate authority. As such, the person can say “No!” with his words and other actions. Sometimes he must say, “NO!”

To be continued …

Shawn September 2, 2023 - 11:03 pm

Continued (spam)

One very important unjust law is resisting arrest. I have traced this back to the 1830s in one state of the USA. However it initially was implemented all that is necessary for very serious injustices to occur
is to create new “laws” that actually are mistakenly perceived as just laws. Then it becomes the work of a possibly corrupt judge and/or ignorant jury to evaluate the law.

All the while it is, depending on the system, possible that an innocent person is being held in jail.
And there is collateral damage that occurs with this.

A principle regarding revolution is that it must be judged that the evils of the current government are such that it ought to be overthrown. If the revolution doesn’t seem likely to succeed, or it is believed that it
will cause more problems than it will solve, the it ought not to be implemented.

People consent to bad governments because of the difficulty in removing/reforming them; because not everything that they do is wrong; because the worst injustices of the government are well hidden; because these injustices don’t affect many people; because people are selfish; because they are ignorant of both how much better things could be and the moral ideals that the government is obliged to facilitate.

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